
Lord Krishna
Divine TeacherThe Supreme Lord, the charioteer and divine guide of Arjuna. Krishna delivers the eternal wisdom of the Gita, revealing the nature of the soul, duty, and the path to liberation.
Speaking: Chapter 16, Verse 24
Verse 24
The Yoga of the Divine and Demonic Natures
Therefore, let scripture be your authority in determining what should be done and what should not be done. Having understood the injunctions of scripture, you should act accordingly here.
Context & Meaning
The chapter closes with a clear, practical instruction: let śāstra (scripture, the body of received wisdom) be your pramāṇa — your authority, your standard of proof — in determining what to do and what not to do. Kārya-akārya — what is to be done and what is not to be done — is the fundamental ethical question that the demonic person cannot answer (as established in verse 7) because they have no reliable standard. The divine person answers it by reference to something beyond their own desires: the accumulated testimony of those who have walked the path. This is not blind obedience but the humility of the learner who recognises that the tradition has more to offer than the untrained ego. The final word is arhasi — you are worthy, you ought, it is fitting for you. A note of dignity: not command but invitation.
Scholar Commentaries
1 commentary · Public domainMadhvacharya
DvaitaŚāstraṃ pramāṇaṃ — scripture as the authority. In the Dvaita tradition, the three sources of valid knowledge are perception (pratyakṣa), inference (anumāna), and scripture (āgama/śāstra). For matters that transcend sense perception and logical inference — the nature of God, the structure of dharma, the paths to liberation — scripture is the only reliable guide. To dismiss it in favour of personal desire is to use the least reliable instrument (the desire-driven mind) for the most important questions. The wise person does the reverse: they use the most reliable instrument (the scriptural tradition) to discipline the least reliable (the desiring ego).