Lord Krishna

Lord Krishna

Divine Teacher

The Supreme Lord, the charioteer and divine guide of Arjuna. Krishna delivers the eternal wisdom of the Gita, revealing the nature of the soul, duty, and the path to liberation.

Speaking: Chapter 16, Verse 21

21

Verse 21

The Yoga of the Divine and Demonic Natures

There are three gates to this hell that destroy the soul: desire, anger, and greed. Therefore one must abandon these three.

Context & Meaning

One of the Gita's most practically useful verses: three gates to hell (and simultaneously, three destroyers of the soul) — kāma (desire, lust), krodha (anger), and lobha (greed). They are called gates because they are entry points: passing through any one of them leads into the territory described in the preceding verses. They are also nāśanam ātmanaḥ — destroyers of the Self, forces that progressively erode one's connection to one's own deepest nature. The instruction is simple and total: tyajet — abandon these three. Not manage them, not moderate them, not indulge them in moderation — abandon them. This does not mean the suppression of desire, the denial of anger's information, or the elimination of all material motivation, but rather the freedom from being driven by them as masters.

Scholar Commentaries

1 commentary · Public domain

Madhvacharya

Dvaita

Trividhaṃ dvāram — three gates. Desire opens the gate through attachment; anger opens it through reaction; greed opens it through accumulation. And they are interconnected: desire, when obstructed, becomes anger; desire, when satisfied but craving more, becomes greed. The three are facets of a single disorder: the ego's insistence on having reality conform to its preferences. Freedom from all three comes together — not sequentially — through the devotion that reorients the self toward God rather than toward its own satisfaction.