Lord Krishna

Lord Krishna

Divine Teacher

The Supreme Lord, the charioteer and divine guide of Arjuna. Krishna delivers the eternal wisdom of the Gita, revealing the nature of the soul, duty, and the path to liberation.

Speaking: Chapter 16, Verse 18

18

Verse 18

The Yoga of the Divine and Demonic Natures

Taking shelter in ego, power, arrogance, desire, and anger, these envious people hate Me dwelling in their own bodies and in the bodies of others.

Context & Meaning

Here the spiritual consequence of the demonic nature is stated with stark directness: they hate Me — the Divine — dwelling in their own bodies and in the bodies of others. This is the deepest form of the demonic condition: not merely the rejection of God as a philosophical position but an active hatred of the divine presence that is everywhere, including within themselves. When they mistreat themselves through their vices, they are hating God within. When they mistreat others, they are hating God in those others. The five supports of their existence — ego, power, arrogance, desire, anger — are the five walls of a prison they have constructed to avoid the encounter with the Real. And the Real, being everywhere, is the thing they most resent.

Scholar Commentaries

1 commentary · Public domain

Madhvacharya

Dvaita

Māmātmaparadheṣu pradviṣantaḥ — hating Me in themselves and in others. God is present as the inner witness (antaryāmin) in every being. To harm another being is therefore an act of violence against God. The demonic person, by hating and harming others, is perpetually committing this violence — and the self-hatred that underlies all demonic behaviour is its own form of the same crime turned inward. This is why the demonic path leads inevitably to destruction: it is war against the indestructible.