
Lord Krishna
Divine TeacherThe Supreme Lord, the charioteer and divine guide of Arjuna. Krishna delivers the eternal wisdom of the Gita, revealing the nature of the soul, duty, and the path to liberation.
Speaking: Chapter 16, Verse 10
Verse 10
The Yoga of the Divine and Demonic Natures
Taking refuge in insatiable desire, filled with hypocrisy, pride, and arrogance, they cling to false notions through delusion and proceed with impure resolves.
Context & Meaning
A detailed portrait of the demonic psychology in motion. They take refuge in kāma — desire — specifically duṣpūra, insatiable desire, the kind that cannot be filled because it grows with feeding. This is the fundamental trap: using desire as a refuge creates an ever-deepening dependency, because desire satisfied becomes desire amplified. The demonic person is characterised by the trio of dambha (hypocrisy), māna (pride), and mada (arrogance) — the three distortions of self-perception that make honest relationship with oneself and others impossible. Through moha (delusion) they cling to asad-grāha — false conceptions, wrong views seized as certainties. And their vows (vrata) are aśuci — impure, oriented not toward the good but toward the self's aggrandisement.
Scholar Commentaries
1 commentary · Public domainAdi Shankaracharya
AdvaitaKāmam āśritya duṣpūram — taking refuge in insatiable desire. The word āśritya (taking refuge) is the key: desire is treated as the demonic person's ultimate shelter, their source of meaning and direction. But desire is a fire that consumes its fuel and requires ever more. The person who has placed desire at the centre of their life is committed to a project that can never be completed — and knows it, at some level, which is why the hypocrisy, pride, and arrogance are needed: to maintain the fiction that the project is working.