
Lord Krishna
Divine TeacherThe Supreme Lord, the charioteer and divine guide of Arjuna. Krishna delivers the eternal wisdom of the Gita, revealing the nature of the soul, duty, and the path to liberation.
Speaking: Chapter 15, Verse 17
Verse 17
The Yoga of the Supreme Person
But the highest Person is another — called the Supreme Soul (Paramatman), the inexhaustible Lord who, pervading the three worlds, sustains them.
Context & Meaning
Here is the pinnacle: there is a third, beyond both the perishable and the imperishable — the Uttama Puruṣa, the Highest Person, called Paramātmā. He pervades all three worlds (the waking, dreaming, and deep sleep states; or the material, subtle, and causal planes) and sustains them all. He is avyaya — inexhaustible, undepleted by the act of sustaining all of creation. The two previous categories — the changing world of beings and the unchanging matrix of the unmanifest — both rest within Him and are sustained by Him. He is not a third option between the two; he is the ground that contains and surpasses both. This is the Purushottama — the Supreme Person — whose introduction gives the chapter its name.
Scholar Commentaries
1 commentary · Public domainMadhvacharya
DvaitaThe Paramātmā is utterly distinct from both jīva and māyā — He is Viṣṇu, the all-pervading one, who dwells in the hearts of all yet is limited by none. His sustaining of the three worlds is not a burden that depletes him (avyaya — inexhaustible) but the natural expression of his omnipotent sovereignty. No yoga, no meditation, no scripture reaches him except by his own grace reaching down to the devotee.