
Lord Krishna
Divine TeacherThe Supreme Lord, the charioteer and divine guide of Arjuna. Krishna delivers the eternal wisdom of the Gita, revealing the nature of the soul, duty, and the path to liberation.
Speaking: Chapter 18, Verse 34
Verse 34
The Yoga of Liberation through Renunciation
But that fortitude by which one holds on to dharma, pleasure, and wealth, O Arjuna, with attachment and desire for the fruits — that fortitude, O Partha, is rajasic.
Context & Meaning
Rajasic dhṛti is the fortitude that sustains the pursuit of the three worldly goals — dharma (righteous conduct), kāma (pleasure), and artha (wealth) — but does so with prasaṅga (attachment) and phalākāṅkṣā (desire for the fruits of each pursuit). This is the fortitude of the driven person: the ambitious professional who works tirelessly, the seeker who practices discipline but always with an eye on what they will get for it. This is not a trivial quality — it produces real results in the world — but it is bound. The person who holds on with rajasic dhṛti exhausts themselves through the very quality that sustains them, because desire-driven fortitude cannot be truly satisfied. The satisfaction always requires another round of effort.
Scholar Commentaries
1 commentary · Public domainAdi Shankaracharya
AdvaitaPrasaṅgena phalākāṅkṣī — with attachment and desire for fruits. The Advaita teaching notes the irony of rajasic dhṛti: it appears to be strength but it is fundamentally driven by fear — fear of not getting what is desired, fear of losing what is held. True strength (sattvic dhṛti) has no such fear because it is not holding on to results. The rajasic person confuses tenacity with freedom; the Advaita teacher shows that only the tenacity that is entirely free from outcome-craving is true inner strength. The rest is just sophisticated anxiety.