Lord Krishna

Lord Krishna

Divine Teacher

The Supreme Lord, the charioteer and divine guide of Arjuna. Krishna delivers the eternal wisdom of the Gita, revealing the nature of the soul, duty, and the path to liberation.

Speaking: Chapter 17, Verse 9

9

Verse 9

The Yoga of the Three Types of Faith

Foods that are bitter, sour, salty, very hot, pungent, dry, and burning — these are dear to the rajasic and produce pain, grief, and disease.

Context & Meaning

The rajasic diet is characterised by extremes of sensation: bitter, sour, salty, very hot, pungent, dry, burning. These are foods that stimulate intensely, that demand the attention of the senses, that create a sharp, vivid experience — and then leave one depleted, agitated, or unwell. The consequences stated are direct: duḥkha (pain), śoka (grief), and āmaya (disease). This is not moralistic condemnation of spicy food but an observation about what extreme sensory stimulation does to the inner state over time: it habituates the system to high stimulation, making subtlety invisible and contentment impossible. The rajasic eater cannot find satisfaction because they have trained their system to require ever-greater stimulation.

Scholar Commentaries

1 commentary · Public domain

Madhvacharya

Dvaita

Duḥkha-śoka-āmaya-pradāḥ — producing pain, grief, and disease. The connection between dietary excess and inner suffering is here stated as a direct causal relationship, not merely a correlation. Food shapes not just the body but the subtle body — the mind, the emotions, the quality of awareness. The rajasic diet agitates the mind, inflames the passions, and makes steady meditation and clear discrimination progressively more difficult.