Non-violence, truthfulness, freedom from anger, renunciation, tranquillity, absence of fault-finding, compassion for all beings, freedom from greed, gentleness, modesty, and steadiness —

The catalog continues. Ahiṃsā (non-violence) and satya (truthfulness) — foundational to all ethical traditions — are placed together, as they are in many ways two faces of the same commitment: to not harm reality, whether through action or through distorted speech. Akrodha (freedom from anger) is the mastery of the reactive impulse that, when indulged, burns the one who harbours it more than any external target. Tyāga (renunciation) and śānti (tranquillity) point to an inner freedom from grasping and turbulence. Apaiśunam — absence of fault-finding and slander — is a quality rarely listed in ethical frameworks yet devastatingly important: the person who habitually seeks flaws in others is revealing their own inner disorder. Dayā (compassion), aloluptva (freedom from greed), mārdava (gentleness), hrī (modesty), and acāpala (steadiness of mind and body) complete the picture.