Yatra yogeśvaraḥ kṛṣṇo yatra pārtho dhanur-dharaḥ — wherever the Lord of Yoga and the archer of devotion are found together. The Vishishtadvaita tradition sees this final verse as the complete statement of the relationship between the Lord and the devotee. Krishna is the yogeśvara — the master of all yoga, the source of all capacity, the ground of all aspiration. Arjuna is the dhanur-dhara — the one whose hands are ready, whose courage has been restored, whose bow is raised in service rather than ego. When these two are together — divine grace and human surrender, Lord and devoted servant — nothing is impossible. Śrī, vijaya, bhūti, nīti: all the goods of life and liberation flow from this sacred meeting. This is the Gita's final promise and its eternal teaching.

Tatra śrīr vijayo bhūtir dhruvā nītiḥ — there abide prosperity, victory, power, and righteousness. The Advaita reading sees the final verse as pointing to the inner landscape: wherever the Self (represented by Krishna, the yogeśvara) is recognized and the discriminative wisdom (represented by Arjuna, the archer whose bow of discernment is raised) is fully active, there the fruits of self-realisation naturally manifest. Victory is the victory over ignorance. Prosperity is the inexhaustible richness of the Self. Power is the effortless sovereignty of the one who lives from the ground of being. Righteousness is the natural dharma of the one who acts from truth. These are not rewards granted from outside — they are the inner qualities that flower when the Self is known.