O great one, greater even than Brahma, You are the original creator. Why then should they not offer their respectful obeisances unto You? O limitless one, O God of gods, O refuge of the universe! You are the invincible source, the cause of all causes, transcendental to this material manifestation.

Arjuna reaches for theological clarity in the midst of overwhelming vision: You are greater than Brahma, the creator. You are the cause of all causes. You are transcendent even to the categories of being (sat) and non-being (asat). Why would anything not bow to you? The question is rhetorical — it is an expression of the wonder that there was ever any doubt.